Home EXAMS EXPO: WAEC Hausa Questions and Answers 2022/2023 – Theory and OBJ

EXPO: WAEC Hausa Questions and Answers 2022/2023 – Theory and OBJ

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EXPO: WAEC Hausa Questions and Answers 2022/2023 – Theory and Objectives (OBJ).

WAEC Hausa Questions and Answers: This WAEC 2022 Hausa expo question and answer is free for all candidates writing this year exams. If you are among those writing 2022 WAEC Examination, Feel free to expect free answer here.

WAEC Hausa Questions and Answers

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WAEC Hausa Theory (Essay) OBJ (Objective) Papers – Wednesday, 1st June, 2022.

Hausa language
Number 1 A
Muna ci gaba da samun labaran abubuwan da ba a saba gani ba daga masu karatun mu. Hakanan zaka iya aika labarin ku ta fom na amsawa kuma za a buga a shafin.

Ya faru a 1993. Na rayu a lokacin a cikin Yankin Primorsky a cikin garin Artyom. Sau da yawa yakan je farautar abokinsa a ƙauyen Yasnoe (Mazaunan Primorye sun san shi sosai).

Zan sanya wa abokina suna Alexander suna. Ayyukansa suna da alaƙa da gandun daji, don haka a cikin gandun daji ba baƙon da ba a gayyace shi ba, amma abokin maraba ne. Ya faru a cikin Pashkeevskaya kushin… Waɗannan wurare sun saba da ni sosai.

Isa na ziyarci Alexander, ban same shi ba, amma akwai bayanin kula “Ku zo lokacin hunturu.” Alexander ya gina bukkar hunturu a bankin rafi. Za ku wuce, ba za ku gani ba. Ana yin hakan ne saboda har yanzu akwai mutane masu datti a cikin mafarautan. Za su zo, su bugu, su fasa komai, ko ma su ƙona bukka. Don haka dole ne mu boye wuraren hunturu don kada su dauki idon wasu.

Wannan gabatarwa ce. Yanzu labarin da kansa.

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Lokacin ya kasance awanni 2, wataƙila ƙari. Hanyar ta saba. Na karanta bayanin, na jefar da jakata ta tafi. Ina da kare tare da ni a lokacin. Kare mai ban mamaki, yana da difloma da yawa a cikin boar daji, barewa, bear. Karen dabbobi gaba ɗaya. Bai kula da furs ba. Haka ne, ta kasance a gare ni ba dole ba.

Duk masu farauta, bari mu fuskanta, dan farauta ne. Jihar tana taimaka mana a wannan. Amma mafarauci da mafarauta sun bambanta. Idan kuka harbi barewa ko dabbar daji kuka bar tare da ita, wannan al’ada ce, amma lokacin da suka karɓi lasisi ɗaya, kuma suka fitar da wasu ‘yan dozin, suna amfani da raunin aikin masu aikin gadin ko albarkar su, kuma wannan shine ba sabon abu bane), waɗannan mafarauta ne.

Gaba ɗaya, na ƙaura zuwa wuraren hunturu. Ban san yadda abin ya faru ba, amma hanyar da na bi fiye da sau goma ta juya ni. A hanya na tarar da yamma. Ban nemi mafita ba da magariba, amma na yanke shawarar kwana da wuta. A watan Satumba, har yanzu yana da ɗumi a Primorye har da dare.

Samu itace da ya mutu, ya kunna wuta. Na zaɓi wuri kusa da wani katafaren katako. Kuma menene? Juyawar tana da ƙarfi kuma an rufe baya, kuma a gaban akwai wuta. Karen yana nan kusa da bindiga. Wane irin mahaukaci ne ke tafe? Kuma kare zai yi muku gargaɗi a gaba. Ya dumama shayi a cikin tukunya, tunda rafin bai yi nisa ba. Na yanke burodi, tsiran alade. Ina da abun ciye -ciye. Ina tsammanin ina buƙatar samun ɗan barci.

Da dare kawai a cikin gandun daji, menene ainihin mafarkin? Don haka, ganuwa. Wataƙila wasu irin ƙwararrun mafarauta za su yi dariya. Amma lokacin da kuke mutane 2-3, barci yana da daɗi da ƙarfi. Amma lokacin da kuke keɓe, ko da kuna da kare da bindiga, ba za ku yi bacci mai yawa ba.Don haka, bacci tare da ɓacewar bacci. Kuna son sauraron kowane rudani na gandun daji da son rai.

Gaba ɗaya, mun ci abinci tare da kare. Ya dunkule cikin ƙwal a dama na, sai na fara bacci. Ba zato ba tsammani ina jin ganyayen ganye suna ruri kuma ba kamar dabba ke motsawa ba, amma yadda mutum yake tafiya. Mafarauta sun sani, matakai sun bambanta kuma suna da yawa. Kuma yanzu kakan ya fito zuwa wuta. Doguwa, baƙar fata ko duhu koren ruwan sama zuwa ga diddige kusan (bai duba sosai ba). Gemunsa ya buge shi, ko da hasken wutar ya bayyana cewa fari ne kamar dusar ƙanƙara da dogon gashi, kusan kafadu. Ba ya saka hula.

Ina farin ciki ga kowane mutum a cikin gandun daji da dare, kuma na yi farin ciki, kuma ban yi tunanin inda mutum yake a nan da dare ba, amma ba tare da bindiga ba. Amma ya tashi ya gayyace shi wuta. Har yanzu akwai rabin shayi a cikin tukunya. Sausage shine gurasa. A cikin jakar jakar baya akwai kayan kwalliyar filastik da cokali (koyaushe ina ɗaukar shi tare da ni kawai. Ba nauyi ba, amma koyaushe yana da amfani). Ku sami wurin zama, na ce, kakan. A sha shayi. Sausages, gurasa.

Kakana ya zauna akan ƙaramin itace wanda yake gefen hagu na. Ta fadi da itacen al’ul.Maimakon haka, yana fadowa, ya karkatar da tushen ta. Na gode, in ji shi. Amma ba zan iya jurewa abincinku ba, amma zan sha shayi kuma na gode da burodin. Na sake zuba masa shayi mai zafi (tukunya ta tsaya kusa da wuta kuma bai huce ba). Ya ba da gurasa da sukari. Kakan bai sanya sukari a cikin madara ba, ya ci cizo, yana shan shayi da hayaniya kuma yana cizon gutsuttsarin gurasa daga yanki.

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Na tambaye shi: Me kake yawo da dare? Ya: Ee, ina zaune a nan ba da nisa ba kuma na lura da ku a nan tare da abokin ku fiye da sau ɗaya, kuna zuwa, kuma yana yawan ziyartar ni. Duk wannan hirar ba ta tayar min da hankali ba sam. Ba yadda yake magana ba, ko kuma cewa ya san mu kuma yana zaune a wani wuri kusa. Sannan na riga ina tunani – amma karen na yana barci kuma baya jagoranci da kunnen sa. Kazalika babu wani.

Don haka kakan ya sha shayi ya ce: To, zan tafi. Na ce masa: Don haka duhu ne, zauna kusa da wuta, kuma gari ya waye kuma za ku tafi. Shi: Naku ne ku jira alfijir, kuma na san kowane daji a nan. Duk hanyoyin suna tafiya daidai. Kai wannan mutumin ne. Je barci. Gina ƙarfin ku, amma gobe da safe za ku fita kan hanya kuma da sauri za ku zo bukka. Ku shiga cikin rami daga kwari zuwa hagu, abokin ku ya sani. Kuna hawa bene, kuma zai yi rugu -rugu ta cikin gandun daji daga ƙasa, don haka za ku harbi barewa biyu. Ba ku buƙatar yawa. Ba ku da alama kuna kamawa.

Na tashi na tafi. Ban tuna yadda na yi barci ba. Haka ne, na yi barci kamar a gida a cikin gado a bayan bangon bulo. Na farka da safe. Gaisuwa, barci. Kare yana kada wutsiyarsa. Abin ya ba ni mamaki ne kawai ganin cewa agogon da kakan na ya sha yana kan katako kuma an lulluɓe shi da wani ɗan haushi. Kuma shayi a ciki yana da zafi kuma kusa da shi, akan wani tsinken haushi, akwai ɓawon burodi. Ba birni na ba, fari, amma daga baƙar fata kuma an yayyafa shi da gishiri.

Babban abu shine shayi ba zai iya zafi ba, akwai ƙaramin wuta. An ƙone shi har safe. Haka ne, kuma a cikin tukunyar shayi a ƙasa kuma ya huce. Don wasu dalilai, na fara nazarin duk wannan daga baya, sannan na sha shayi, na ci gurasa, muka tafi tare da kare, nan da nan muka fita kan hanya. Kamar muna kusa da ita muka kwana.

Na zo unguwannin hunturu. Da farko, daga bakin ƙofar, ban yi magana game da kakan ba. Ban san dalilin ba. Nan da nan ya ce wa Iskandari: Mu je neman barewa. Kusa da nan. Ya: Daga ina suka fito daga nan. Anan basu taba zuwa ba. To, na lallashe shi. Kuma ba shi ba, amma na kai shi ga rami, kamar na san wannan wurin sosai.

Zo. Kamar yadda kakana ya ce, na gaya wa Alexander. Ku zo, ina nan (me ya sa na fito daga wannan wurin, ban sani ba) Zan tashi, cikin kusan mintuna 20 za ku yi tafiya diagonally. Mafarauta sun sani cewa dabbar koyaushe tana tafiya sama. Kuma haka suka yi. Na tashi. Ina jin mirgina kofato. 3 barewa suka yi tsalle. Namiji da mata 2. Don haka na ɗauki namiji, kuma bayan mintuna kaɗan sai na ji harbin Alexander.

Ya zo kusa da ni ba da jimawa ba ya ce: To? Na ce masa: Akwai kura. Shi: Kuma na ɗauki ɗaya, sauran sun gudu. Gaba ɗaya, mun yi fata dabbobi. An yanka naman. Sun kai shi wuraren da ake yin hunturu. Alexander ya saka shi a cikin ramin ƙasa da ya haƙa (a can duk lokacin bazara kamar ƙanƙara). Mun yanke shawarar fita da safe da safe, in ba haka ba nama zai bace. Tabbas, da yamma mun dafa cikakken kwanon nama.

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Bayan cin abincin dare na gaya masa game da wannan daren. Alexander ya yi dariya da farko: Kun yi mafarki game da shi. Wataƙila na yi mafarkin, amma ba na shan wahalar bacci don neman busasshen itace da daddare da ɗanyen shayi har safe. Haka ne, kuma babu birgima kusa da wurin da na kwana. Sai Alexander ya fara yi min tambayoyi da cikakkun bayanai. Inda ya kwana, ta yaya kuma menene. Ya tambaye ni dalla -dalla game da wurin da aka kama barewa. Amma baya tuna inda cedrine ya tara kusa da hanyar yake. A’a, ya ce, akwai faɗuwar itacen al’ul.

Zan nuna masa: Zan nuna maka gobe. Pathfinder. Ba ku san wurarenku ba. Da safe muka farka, muka tattara kaya muka tafi. Mun yi tafiya a kan hanya, amma itacen al’ul da gaskiya ba. Kuma ba zan iya samun wuri don hakan ba. Gabaɗaya, dole ne in bi ta kan hanya nan da can, babu wurin da zan kwana kuma shi ke nan. Haske.

Gaba ɗaya, mun zo ƙauyen. Alexander ya saka naman a cikin kankara kuma ya ce: Ku zauna, zan bugi hanya nan ga mutum ɗaya. Zamuyi magana idan yana gida. Na zauna, na kunna sigari, na shimfiɗa ƙafafuna – duk iri ɗaya ne a rana ɗaya. Akwai Alexander, kuma tare da shi akwai wani tsoho mai irin wannan rashin gida mara kyau. Suna zuwa, dattijon ya roki taba sigari sannan ya fara tambayata me kuma lokacin da na gani kuma na ji.

Na maimaita masa duk abin da na gaya wa Alexander jiya. Dattijon ya ce: Ka yi sa’a.Kun hadu da wani tsohon mutumin daji. Na ce masa: Kuma mene ne sa’a? Shi: Don haka ba kowa ke fitowa daga cikin daji ba bayan irin waɗannan tarurrukan, har ma da ganima. Ya so ku. Dattijo ne mai tsananin zafin daji. Ba kowa ne zai taimaka ba. Wani lokaci zai kai ga irin wannan dajin wanda ko dai mutum ya ɓace gaba ɗaya ko kuma ya fita babu wanda ya san inda. Za ku sake saduwa da shi. Daidai.

Tattaunawa game da komai. Iskandari ya kawo kafar dattijon tsoho daga cikin barewa da aka nannade cikin polyethylene, don haka tsohon ya tafi.

Na ce wa Alexander: Wane irin bum ne? Shi: Kai ne mafi daidai. Kada ku kalli mutane ta kamannin su. Wannan mafarauci ne na gida. Ya yi sa’a a gare shi a farauta. Sun ce ya kuma kama damisa tare da tawagar. Kuma gaba ɗaya yana tsunduma cikin ganye. Kowa yana zuwa wurinsa don shawara. To, yana sha, don haka kada ku yi wauta. Don haka, don kamfani. Hankali baya yin hasara.

Wannan shine labarin da ya faru da ni a ɗaya daga cikin kusurwar Kudancin Primorye. Amma yi imani da ni ko a’a, hakkinku. Ba nace Ya gaya mini abin da kuma yadda yake tare da ni. Har yanzu ban san lokacin da zan sake saduwa da tsohon mutumin daji ba? Kuma bana neman ganawa da shi da gangan. Yaya zai kasance.

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What to Do in the Exam hall immediately you enter.

When you enter your Exam hall, locate your exam seat, and sit down there: Your Exam seat is the sit that has your Exam Number written on it. Then on your answer booklet (answers sheet), write your;

  1. Exam Number
  2. Center Number
  3. Full name (Starting from your Surname, First name, and Middle Name).
  4. In the same way, Shade your Name, Exam Number, and Center number accordingly, on the OMR (OBJ answer booklet)

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